Showing posts with label Amanda Marcotte. Show all posts
Showing posts with label Amanda Marcotte. Show all posts

Friday, March 22, 2019

The Misery of Others

Thirty years ago this spring, I got the chicken pox. The disease is never fun, but I got a particularly bad case and my body still bears scars, especially on my scalp. I was sick a lot as a kid, including two hospitalizations for asthma, but nothing I endured was worse than the chicken pox, with the ceaseless itching from hundreds of sores covering every inch of my body, even the most tender areas. I spent hours every day crying, wondering with a childish intensity whether I would ever feel comfortable again. Amanda Marcotte (1)
Ms Marcotte was responding to the announcement by Kentucky Governor Matt Bevin that he deliberately allowed his nine (!) children to develop chicken pox rather than inoculate them against the disease. This is in contrast to the view of the young Amanda Marcotte, who, when the vaccine came out six years after her bout with the disease, “was overjoyed that children would never have to suffer that way again.”

Gov. Bevin has joined an unfortunately growing list of modern-day immiserators—those who believe that suffering will make others better people. (2) 

One of the loudest voices among the modern-day immiserators is Darla Shine, the wife of White House communications chief Bill Shine. Tweeting recently she 
lamented the fact her children had received the MMR vaccine, which guards against measles, mumps and rubella. She added that people of her generation -- the Baby Boomers -- were healthier now because they had measles as children."I had the #Measles #Mumps #ChickenPox as a child and so did every kid I knew - Sadly my kids had #MMR so they will never have the life long natural immunity I have," Shine tweeted, adding, "Come breathe on me!""The entire Baby Boom population alive today had the #Measles as kids," Shine tweeted later. "Bring back our #ChildhoodDiseases they keep you healthy & fight cancer.” (3)
"The entire Baby Boom population alive today”—well hurray for them, the survivors. What about those children who had measles or mumps and didn’t survive? Here’s what the CDC [Centers for Disease Control and Prevention] has to say about measles:
Some people may suffer from severe complications, such as pneumonia (infection of the lungs) and encephalitis (swelling of the brain). They may need to be hospitalized and could die.
As many as one out of every 20 children with measles gets pneumonia, the most common cause of death from measles in young children.
About one child out of every 1,000 who get measles will develop encephalitis (swelling of the brain) that can lead to convulsions and can leave the child deaf or with intellectual disability.
For every 1,000 children who get measles, one or two will die from it. (4)
The fallaciousness of Ms Shine’s reasoning is obvious; you can’t base an argument on good outcomes while ignoring the bad. That’s like advancing the notion that the sinking of the Titanic did a lot of good because it made stronger people of the survivors—while neglecting the souls who sleep in Davy Jones’ locker.
Hadley Freeman, a columnist at the Guardian (UK), suffers from epilepsy and is concerned—like many other people who are dependent upon a steady supply of medicines—about the possibility of losing access to her pills as a result of Brexit. She asks:
just how self-centred do you have to be to think the risk of making it harder for people to get necessary medications is an irrelevant niggle while you achieve your masturbatory fantasy of “sovereignty”? (5)
Ms Freeman quotes what is probably the clearest pronouncement of political immiseration:
someone called Ant Middleton from Channel 4’s SAS: Who Dares Wins . . . said last year in a tweet (since deleted): “A ‘no deal’ [Brexit] for our country would actually be a blessing in disguise. It would force us into hardship and suffering which would unite & bring us together, bringing back British values of loyalty and a sense of community!” 
I am reminded of a dispute about equality between his faction and another group in the early days of the Soviet Union that Victor Serge mentions in his book Memoirs of a Revolutionary: how his desire was to raise the lot of the underclasses to that of those above them, while the desire of his opponents was to lower everyone to an equal level of immiseration. (6)

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But to give the devil his due, perhaps there is some value in allowing diseases to flourish without medical intervention. David Routt in his article “The Economic Impact of the Black Death” (7) estimates that the plague killed between seventeen and twenty-eight million people during the 14th century. But looking at the catastrophe from an immiserator’s point of view what could be so bad? With a smaller number of workers available, the survivors were able to force an increase in wages:
the rural worker indeed demanded and received higher payments in cash (nominal wages) in the plague’s aftermath. Wages in England rose from twelve to twenty-eight percent from the 1340s to the 1350s and twenty to forty percent from the 1340s to the 1360s. Immediate hikes were sometimes more drastic.
Summing up the economic outcomes of the Black Death, Routt says:
In the long term, the demographic restructuring caused by the Black Death perhaps fostered the possibility of new economic growth. . . . Viewed from another perspective, the Black Death was a cataclysmic event and retrenchment was inevitable, but it ultimately diminished economic impediments and opened new opportunity.
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 So . . . why stop at bringing back measles, chicken pox, and the mumps? Let’s go for the plague. With an all-out onslaught of the Black Death we would have rising wages for the workers and new economic opportunities for the entrepreneurs.

What politician wouldn’t want to run on a platform like that?



(2) The great La Rochefoucauld: “We all have enough strength to endure the misfortunes of others.”




(6) I regret not making a note of the exact details as I was reading the book.





Thursday, July 3, 2014

This does not pretend to be the definitive work on denial; it would take a book-and-a-half to cover the topic. It's just a look at three different types of denial.

Deny, Deny, Deny

The famous advice given in the 1967 movie A Guide for the Married Man is the resort for all guilty persons who are afraid of being found out (in this case, of infidelity): “Deny, Deny, Deny!” It's the stonewall defense. Even with a smoking gun in your hands and a bleeding corpse at your feet--admit nothing at all costs. “What are you talking about?” “Oh this. I can explain.” And so on and so forth. The best exponent of the this ploy is Falstaff in Shakespeare's Henry IV, Part One (Act II, Scene 4).
PRINCE HENRY
We two saw you four set on four and bound them, and
were masters of their wealth. Mark now, how a plain
tale shall put you down. Then did we two set on you
four; and, with a word, out-faced you from your
prize, and have it; yea, and can show it you here in
the house: and, Falstaff, you carried your guts
away as nimbly, with as quick dexterity, and roared
for mercy and still run and roared, as ever I heard
bull-calf. What a slave art thou, to hack thy sword
as thou hast done, and then say it was in fight!
What trick, what device, what starting-hole, canst
thou now find out to hide thee from this open and
apparent shame?
POINS
Come, let's hear, Jack; what trick hast thou now?
FALSTAFF
By the Lord, I knew ye as well as he that made ye.
Why, hear you, my masters: was it for me to kill the
heir-apparent? should I turn upon the true prince?
why, thou knowest I am as valiant as Hercules: but
beware instinct; the lion will not touch the true
prince. Instinct is a great matter; I was now a
coward on instinct.
Falstaff doesn't just deflect the shame from his being branded a coward, but he turns his cowardice into a positive quality. The “coward on instinct” is the champion of “Deny, Deny, Deny!”
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Deny, Deny!
It's easy to understand that the guilty (in thought and/or deed) will readily turn to the stonewall tactic. Without a confession the accusers have a lot of work to do to prove their case. But what if there is absolutely irrefutable evidence of guilt. Well, first of all, you just deny that it is absolutely irrefutable proof of guilt. Take, for example, the photograph of the teeth mark on the shoulder of Italian defender Giorgio Chiellini inflicted by the bite of Uruguay's Luis Suarez in a World Cup match this past week. (It should be pointed out here to those who don't already know that Suarez is now a bi-continental biter with multinational tastes, having chomped a Dutchman in Holland, a Serb in England, and now an Italian in Brazil.)
The denial project was essentially a three-step process.
First step: Denial that the proof is indeed proof. There is a simple explanation for the photograph showing teeth marks, according to Suarez's home country defenders in the media and the Uruguayan Football Association--the picture was Photoshopped!
According to newspaper reports in Uruguay and Spain, when submitting its evidence in defence of Suárez, who has now been banned by Fifa from football for four months and nine international matches for his actions, the Uruguayan FA planned to argue that digital manipulation of images has been rife and that they cannot be trusted.
The Guardian, UK
Which brings us to the second step: Did you note where the above quote came from? The whole incident is a conspiracy concocted by the British (with a little help from the offended Italians and the Brazilians, who, according to the Uruguayans, would supposedly have an easier chance of winning the tournament if Uruguay were out of it).
The Uruguayan Football Association has gone on the offensive in an effort to save Luis Suarez from a lengthy ban for biting Giorgio Chiellini, claiming he is the victim of a smear campaign by the Italians, the English media and the Brazilian hosts.
Oops, sorry, that's from the conspiratorial Guardian, again. Here's an obviously unbiased reaction—from Tenfield.com, the website of the corporation which broadcasts Uruguayan football:
Los británicos, en la conferencia de prensa, en tres ocasiones preguntaron a Oscar Tabárez sobre la incidencia, afirmando que “Suárez mordió a Chellini”. Inclusive señalaron que la FIFA debería intervenir y expulsar a Luisito de la Copa del Mundo.
(British reporters, in the press conference, asked Óscar Tabárez [Uruguayan team manager] three times about the incident, saying that: “Suárez bit Chiellini.” Their intention was Fifa should expel Luisito.)
Sorry once more, that's a Guardian translation.
The Tenfield response segues into the third step of defense. It concludes (in translation):
It would be good if these Englishmen remember how they won the World Cup in 1966 with a ball which was not a goal.
This should be called the “Na Na Na Na Na” fallback: You benefited from something perhaps not-quite-right about half-a-century ago, so you have dirty hands and should keep your mouth shut about other people's misdeeds (metaphor like James Bond's martinis—shaken, not stirred).
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Deny!
Whereas Denial Type 2 is a tactic to defend  the emotional side of life, Denial Type 3 is employed in the worlds of punditry and politics, by those who purport to be engaged in serious debate on intellectual issues or legislation.
The National Oceanic and Atmospheric Administration has concluded, “Human influences are having an impact on some extreme weather and climate events.” Now consider the following two statements on this issue:
1--“There is . . . no evidence for the increase in extreme weather. . . . I own a home on an island in South Carolina looking south in the direction of hurricanes, and after Katrina I was really interested when they said this is a harbinger of increased hurricane activity, which since then has plummeted."
2--“I don’t agree with the notion that some are putting out there—including scientists—that somehow, there are actions we can take today that would actually have an impact on what’s happening in our climate. I do not believe that human activity is causing these dramatic changes to our climate the way these scientists are portraying it.”
The first statement, which offers an anecdote as a supposed rebuttal of scientific evidence, is a clear violation of an old Yiddish proverb (and nobody wants to violate one of those) that goes (in English, since none of us are up to snuff in Yiddish): “'For instance' is not proof.” But I guess we shouldn't expect much from the speaker of the first statement, our old friend the pundit George Will (we met him in the previous post, “Stinking to High Heaven”), who does not score high in Yiddishkeit. Will feels that he can pit his anecdote against the overwhelming scientific evidence because “Scientists are not saints in white laboratory smocks.”
The second statement is a clearer presentation of the stance that Will takes. It's by Marco Rubio, the Republican senator from Florida. Rubio's key words are “I do not believe.” As Amanda Marcotte noted in a Salon.com article,
Rubio isn’t disagreeing with the opinions [my emphasis] of scientists; he’s disagreeing with the conclusions derived from the evidence. Even if all the climate change scientists died tomorrow, the planet would still be heating up. This isn’t a matter of one person’s opinion versus another. It’s a man being presented with facts and refusing to believe them.
Perhaps what we can call people like Will and Rubio is “scientific philistines,” analogous to artistic philistines, who “know what they like.” Scientific philistines know what science (and the technology that flows from that knowledge) they like and deny the validity of the science they don't like. Thus, they can wear digital watches, use computers, fly in airplanes, take antibiotics, etc. without bothering to consider the fact that the differing sciences of metallurgy, physics, chemistry, etc. are interconnected. Decades ago, I first came across a famous scientist (I don't recall who it was, though) suggesting (tongue-in-cheekily) that people who don't believe in evolution shouldn't be allowed to fly in airplanes. Here, more recently, is William Hirstein's take on the subject:
To be consistent, extreme science skeptics such as creationists should not trust any existing technology. They should not use computers, drive modern cars, fly on airplanes, or have an MRI done, since the same science that tells us that animals evolved created these technologies. But of course these are reliable technologies. The best explanation for this fact and the fact that our cars go, our bridges do not fall down, hospital patients get better at ever-improving rates, and so on, is that the science behind these achievements correctly describes the world.
But like Rubio, other politicians will go on proposing legislation that ignores scientific findings, while gloating about their philistinism. John Becker, Republican member of the Ohio legislature, defended his bill on birth control devices thusly, “This is just a personal view. I’m not a medical doctor.” And like Will, other pundits will deny evidence when it displeases them (e.g., Charles Krauthammer, on the same television show as Will: “I'm not impressed by numbers. I'm not impressed by consensus”).

Should we call this type of denial intellectual dishonesty? Or is there another term that might be used?
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I learnt a new word today: 'solipsism'
Reader “JimKent”
commenting on a Guardian article
May 24, 2012
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Maybe that's it: Scientific philistines are so wrapped up in their subjectivity that no other truth can exist in their world. Some comedian (again, I heard it many years ago and can't name the person) once put down artistic philistines with the analogous retort: “I don't know much about medicine, but I know what I like.” Unfortunately, as John Becker has shown, the laughable has become reality. And reality for too many, is no longer determined by evidence.
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In the Principles and the Three Dialogues [Bishop] Berkeley defends two metaphysical theses: idealism (the claim that everything that exists either is a mind or depends on a mind for its existence) and immaterialism (the claim that matter does not exist).  His contention that all physical objects are composed of ideas is encapsulated in his motto esse is percipi (to be is to be perceived).
"Internet Encyclopedia of Philosophy"
In his Life of Samuel Johnson, James Boswell relates the following story:
After we came out of the church, we stood talking for some time together of Bishop Berkeley's ingenious sophistry to prove the nonexistence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it -- "I refute it thus."
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Epistemology (by Richard Wilbur)
I.
Kick at the rock, Sam Johnson, break your bones:
But cloudy, cloudy is the stuff of stones.

II.

We milk the cow of the world, and as we do
We whisper in her ear, “You are not true.”
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Some Sources:

Jonathan Chait


William Hirstein,

Internet Encyclopedia of Philosophy,” http://www.iep.utm.edu/berkeley/

Amanda Marcotte, http://www.salon.com/2014/05/23/how_right_wingers_are_amping_up_their_war_on_science_partner/
Amanda Marcotte,
Luis Roux, http://www.theguardian.com/football/2014/jun/28/luis-suarez-uruguayans-hurting
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And for another angle on denial (and, this time, those who believe in global warming):
Emmett Rensin, http://www.thebaffler.com/blog/2014/07/cigarettes_and_climate_change