Showing posts with label parody. Show all posts
Showing posts with label parody. Show all posts

Thursday, November 30, 2023

Language Follies 8

 “A foolish consistency is the hobgoblin of little minds . . .”


Ralph Waldo Emerson


*


It would have been more correct for Emerson to have stated,  “A foolish consistency is the hobgoblin of some little minds . . .” As evidence I call to the witness stand Marjorie Taylor Greene. 


In a recently published book, filled with “[v]enom, score-settling, fiction, self-absolution, self-aggrandizement,” according to the Guardian UK, (1) Representative Greene demonstrates that her little mind is consistency-free. On the one hand, she claims that “Democrats abandoned the House chamber to the rioters and exited without resistance, in contrast to brave, gun-toting Republicans”; on the other hand, she asserts that “innocent conservatives and MAGA  grandmas  . . . peacefully walked through the Capitol on January 6 instead of real threats.”


Rioters or peaceful grannies? Which were the brave, gun-toting GOPers guarding against?


It’s foolish to expect an answer from someone who dwells on Planet Wacko.


*


I would suggest that Rep. Greene read the writing on the wall—at least the writing on the walls of some UK soccer fields and purchase the shoes that are “Designed for Connection.” Perhaps she could walk herself into a connection with reality, if not consistency.


*


The intrusion of reality into a false world is one purpose of parody. 


Here’s a cigarette advertisement that ran for a good while in the latter part of the 1940s:




And here’s the parody (aka, reality):




*


To finish the month with a flourish, I offer three of my favorite pieces of mail:


  1. What Middlesex County, New Jersey has to say about Yosemite National Park in California I don’t know. But I am to be the spokesman. What an honor!

*

  1. I am of course determined not to miss out on “$0 benefits.” Who wouldn’t be?


*


     3.  Speaking of determined, I can’t wait to discover “THE BEST WAY TO PROCESS HINDQUARTERS.” 




Where’s my knife?


*


Going to the supermarket? How can you resist buying a pizza sauce that’s “Pizzeria Style”?



*


Back in the 1940s, Ringling Bros. and Barnum & Bailey Circus was really customer-friendly; for the price of admission they gave you a seat.




*


And while we’re in the 40s (1949, to be precise) let’s note that Marjorie Taylor Greene (she of the space lasers setting fire to California forests) had a congressional predecessor, Senator Owen Brewster, who claimed that forest fires in Maine were set by foreign saboteurs.



Plus ça change and all that. 


***


(1) https://www.yahoo.com/entertainment/mtg-review-far-rabble-rouser-070011370.html



 

Thursday, September 13, 2018

Williams and Williams (Brief Look at Satire, Part 6)


One of the greatest of American cartoonists of the twentieth century was Gluyas Williams (1888-1982), who retired, much too early, in 1953 (he lived another three decades). The name Gluyas was his mother’s maiden name and was of Cornish origin. Born in San Francisco, he lived most of his life in Massachusetts, and drew a great deal of his inspiration by watching people getting on and off the train at the West Newton, Massachusetts station.

Here is a typical full-page drawing Williams did for The New Yorker, dated April 26, 1941; it is part of “The Inner Man” (i.e., feeding the inner man) series, this drawing depicting “The Cocktail Party”:


Notice how Williams contrives to fill his canvas from top to bottom and from side to side with a multitude of sharply observed individual sketches. Every character is doing something, so there is a sense of movement. The range of individual emotions and attitudes is striking—from assertiveness to mild anxiety. It is a view of the human comedy without condescension. The writer Edward Street declared:
He sees humans as confused, insecure, well-intentioned duffers bluffing their way through the world of half-baked customs and screwball mores which they do not understand but cannot sidestep.*
Another writer, David McCord, agreed:
This universal human quality—a love, not a contempt, for his fellow man—is what sets Gluyas Williams in a class by himself. Satire has no place in his method of characterization. Even his painfully correct reporting of some of America’s incredible playgrounds shows not the slightest trace of mockery. That crowds of men and women can look and act as they do, and affect to find pleasure and recreation in the sordid mass, is part of the subdivine comedy in which he enters as a spectator, never as a critic.

However . . .

*

Consider the following drawing, part of “The Reading Public” series (The New Yorker, November 15, 1941: 


Lolling in bed, 2:30 in the morning, smoking his cigarettes as he reaches the final pages of a mystery novel, he reads:



Yes, “[s]atire has no place in his method of characterization” in the drawing itself. But Williams does demonstrate a fine satirical sense of parody in the literary portion of the work. Here he has got down pat the essence of the English detective mystery novel of the age. Every word, every inflection, is dead-on typical of the genre. For example: the elaborate timetable of the movements of the characters—down to exact minutes, which somehow get registered in people’s minds for later retrieval—which the detective pieces together, in retrospect, for the benefit of the less-astute narrator (and reader). 

This is absolutely brilliant satire. Parody at its best. Without resorting to exaggeration or distortion, Williams highlights the clichés and conventions of the English detective novel. The “novel,” in other words, is not “new,” but formulaic. 

True to his nature, Williams’ satire is gently done. But sharply observed and perfectly drawn like his cartoons.
***

How one wishes Gluyas Williams were around to gift us a picture of the crowd at the women’s final of the US Open tennis tournament this past weekend—with their boos and catcalls protesting the treatment of their favorite, Serena Williams, by the match umpire. My first thought upon reading about the brouhaha was: Were those people New Yorkers? Where was the traditional New York rooting for the underdog? Granted that that Serena Williams is one of the greatest racket-wielders of all time, but, hey, she was playing against a twenty-year-old! I can only surmise that like so much of the city these days, the stadium was infested with gentrifying out-of-towners. 

But I digress—well, actually I don’t digress because I haven’t gotten started yet.** 

Well, to get to the point—there did emerge from the event a now-notorious cartoon from the down-under newspaper The Herald Sun. Here is Mark Knight’s cartoon:


Serena throwing the tantrums of all tantrums, jumping on her broken racket and screaming for all she’s worth. Serena, not as a grown woman, but as a bratty child--notice the pacifier. (And off to the side, the umpire implores her opponent to let Serena win in order to stop the ruckus.) The drawing is indeed satirical—a caricature that reduces its victim by distorting her features and exaggerating her actions for a critical commentary. Her actions are exaggerated—Serena did not jump up and down on her racket. And her physical features—except for the hair—are grossly distorted. Distorted in a way that has led people to call out the work as racist. 

Caricature relies on distortion. A pointed nose gets longer and pointier. Ears expand to rival Dumbo’s. Chins either recede into nothingness or jut out like the prow of a ship. It all depends on what the victim’s features were to begin with. Here’s Daumier’s caricature of King Louis Philippe:


Notice how the portrait emerges from Louis Philippe’s physiognomy. From now on when we see the King, we see a pear, and when we see a pear, we see the King.

To return to the depiction of Serena Williams in the cartoon. Aside from the hair, what feature is there that builds from the player’s face? Look at the lips—are they anything like Serena’s? Or are they like this:


A racist stereotype.

So, yes, Mr. Knight has drawn a funny, satirical cartoon. But one that is deeply flawed; because it depicts a racist idea of a black woman and not Serena Williams.

*

Satire comes in many varieties. It can be coolly intellectual or emotionally boiling. It comes in words; it comes in images. It comes as parody. It comes as caricature.

Sometimes it can be extremely nasty.

***

(Strangely, Williams’ given name is spelled wrongly here in the address.)


      ** Somehow I seem to have developed a case of Tristram-Shandyitis. If you haven’t read that        classic novel, please do. It’s a gas.

Wednesday, August 5, 2015

Usurpation (Brief Look at Satire, Part 2)

----------------------The Galton Case:
“Your son has been missing for a very long time.”
“I’m better aware of that than you, young man. I last set eyes on Anthony on the eleventh day of October 1936. We parted in bitter anger and hatred. I’ve lived ever since with that anger and hatred corroding my heart. But I can’t die with it inside of me. I want to see Anthony again, and talk to him. I want to forgive him. I want him to forgive me.”

----------------------"Garish Summit” Episode 2:
Agatha
I have something preying on my mind that I need your help with, Bodin. A man has turned up here in Garish Summit who claims to be my long-lost elder son, Caldwell.
Pardew
That’s shocking, Agatha. We’ve known each other for forty years, and I always thought your weak-willed son, Rodney, was an only child.
Agatha
Well, I thought so, too. That’s the strange part I don’t understand.
Pardew
Well, you’re a fabulously rich widow who’s inherited the world’s largest chain of lead mines. The man’s probably a fortune hunter.
Agatha
No. I’ve encountered those before. But this chap definitely claims to be the son I never knew I had. So, of course, it’s just his word against mine.
***
A short time ago, I indulged in a binge of reading (or re-reading) half-a-dozen novels by Ross Macdonald. Although his private eye, Lew Archer, is not as famous as Dashiell Hammett's Sam Spade or Raymond Chandler's Philip Marlowe, Macdonald is generally recognized as holding the third spot in the trinity of American writers of hard-boiled detective fiction. 

At the same time as I was gorging myself on the Byzantine intricacies of Macdonald's Californian family sagas, I was also getting re-acquainted with the output of Bob and Ray. Although Bob Elliott and Ray Goulding did some television work (and even had a hit Broadway show), they were men of radio; they not only worked on radio, they used radio as the basis for most of their material—such as, the stilted language and formulaic plots of soap operas, the banality of advice givers, the obliviousness of newsmen and sportscasters, and the boasts of commercials. 
*
Satire, as I noted in my previous blog post, “X-raying the Soul (Brief Look at Satire, Part 1),” can be general or specific. For example, Bob and Ray's “Jack Headstrong, All-American American” was a specific parody of the serial “Jack Armstrong, the All-American Boy,” while their “The Life and Loves of Linda Lovely” was a parody of the soap opera genre at large. “Garish Summit,” created in 1982, was a rather late addition to the Bob and Ray stable of soap opera take-offs. Although performed on radio, “Garish” was based on the hot-house rich-family television primetime soaps, such as “Dallas” and “Dynasty.” It was while reading the script of a “Garish” episode that I was reminded of something I had recently read in Macdonald's The Galton Case, written in 1959 (see above). Which I will get back to shortly.
I enjoyed Star Wars when it first came out in 1977, and I enjoyed it even more when I went the second time and actually saw the movie—having been afflicted by a dodgy contact lens the first time I went. I also enjoyed the second in the series to be released, The Empire Strikes Back, which I also saw in a theater (thankfully with both lenses working). However, when the third of the series, Return of the Jedi, was released in 1983, I never made it to the movie house. I did catch up to it when it was later aired on television, taping it for viewing at some future time. Somehow in the next five or six years I couldn't seem to find that future time. And in the meantime, Spaceballs happened. 

When I finally rolled the tape of Return of the Jedi, I couldn't take the movie seriously. For me, the Mel Brooks parody Spaceballs, although rather broad and hit-and-miss (like most of Brooks’ work), had usurped its place in the Star Wars canon. 
*
There was a riddle a few economic recessions back that went like this:

What's the difference between a pigeon and a yuppie?

A pigeon can still leave a deposit on a new BMW.
*
Bird droppings have their place in two excellent parodies: the 1968 short film De Düva: The Dove and The Birds episode in High Anxiety, Mel Brooks’ homage-cum-parody of Alfred Hitchcock films. 

De Düva takes on two of the most famous films by Swedish director Ingmar Bergman: Wild Strawberries and The Seventh Seal. Conflating the two Bergman works, De Düva has an angst-filled Strawberries professor accosted by a Seal-like figure of Death, and they engage in a contest for the man's life. In the original, the protagonist is a medieval knight, and the contest is a game of chess. In the parody the professor and the black-robed figure of Death engage in a game of badminton. While a grim game of chess—that most mental of contests—seems quite appropriate as a cinematic battleground to determine life or death, badminton, with its airy, floating shuttlecock, swerving this way and that, forcing the players into all sorts of contortions to follow its flight, reduces the confrontation to absurdity. 

And there is a dove to leave its deposit.

In High Anxiety, bIrds mass on a school's monkey bars behind an oblivious bench-seated Mel Brooks (like Tippy Hedron in Hitchcock's film). And then they swoop—but instead of attacking and pecking the bodies of the running adults and children as in the original film, in Brooks' parody the birds relieve themselves on the frantically running protagonist, who ends up so smelly that the patrons of the dry cleaner shop he escapes into quickly exit the premises holding their noses. 

Bird droppings are nature's way of making everything else at the time unimportant.  Perfect for the deflationary role of satire.
*
It was with the sense of a, for him, very memorable something that he peered now into the immediate future, and tried, not without compunction, to take that period up where he had, prospectively, left it. But just where the deuce had he left it? The consciousness of dubiety was, for our friend, not, this morning, quite yet clean-cut enough to outline the figures on what she had called his "horizon," between which and himself the twilight was indeed of a quality somewhat intimidating. He had run up, in the course of time, against a good number of "teasers;" and the function of teasing them back—of, as it were, giving them, every now and then, "what for"—was in him so much a habit that he would have been at a loss had there been, on the face of it, nothing to lose.
(Max Beerbohm's parody of Henry James “is almost indistinguishable from the real thing.” Brendan Gill, The New Yorker, October 24, 1970)
Parody ranges from broadest (e.g., Spaceballs) to the subtlest take-off of the original work. Beerbohm's parody is so subtle that it is, as Gill puts it, “almost” indistinguishable from James' own prose style. If one were to imitate perfectly the style and select the same sort of content as the original writer, there would be no satire. A carbon copy is not satire. The satirist exposes the flaws of the original author to our scrutiny by deliberately exaggerating—subtly (the "almost" effect) or broadly—his stylistic tics and mannerisms and the formulaic content of, and ideas in, his work.
A gift for comedy seldom comes to a writer unaccompanied. . . .Sometimes, as in parody, it is coupled with the flinty disposition of the critic.
(Donald Malcolm, The New Yorker, November 8, 1958)
When the parodist has done his job well, his work—the “flinty” examination of the original—supplants, in the audience's mind, the original work, and he has himself progressed from critic to creator.
*
And so back to Ross Macdonald and Bob and Ray.

Unlike the other parodies discussed, which were all specific satires, Bob and Ray's “Garish Summit” was aimed at an artistic (if we can called it that) category—the rich-family's-got-a-lot-of-entanglements-and-strange-passions soap opera. After reading the script of the episode above, I had a flash memory of something I had read shortly before in Macdonald's The Galton Case (written 23 years earlier). It was, it seemed to me, the stilted dialogue of soap opera. And the convoluted storylines of his mysteries, I realized, were soap operas with a hard-boiled detective on the chase. 

The net of general parody captures a lot of fish (even unintended species).
***
Notes:
1—The dialogue in De Düva: The Dove is in mock-Swedish—basically English with fake “Swedish” suffixes appended.

2—Coincidence: Madeline Kahn is in both De Düva: The Dove (her first movie role) and High Anxiety.

Video Evidence:

Bob and Ray

Bergman: The Seventh Seal
https://www.youtube.com/watch?v=N7oj9JkcRGc 

De Düva: The Dove

Hitchcock, The Birds

Brooks, High Anxiety
https://www.youtube.com/watch?v=scgO8Vfh1qU 











































Tuesday, October 27, 2009

Is Foul Use "Fair Use"?

If you quote too much of me, I’ll sue the pants off you!

Well, not me really, because I’d be most flattered, but other people might sue you for violating their copyright. You are allowed “fair use” of copyrighted material, but how much use (and what manner of use) is “fair use”?

I was drawn into consideration of one aspect of the “fair use” issue by an article in Slate by Tim Wu, Professor of Law at Columbia University. (The article, which gives a useful overview of the issue, is at http://www.slate.com/id/2233152/.) I e-mailed Prof. Wu that “I was interested in the fact that (according to the article) courts or legislatures have determined that ‘Parody (but not satire)’ is protected by the fair use doctrine.” I wondered “what the legal definitions of parody and satire might be that would lead to different treatment of the two in the courts.” My wondering was based, I wrote, on the fact that “parody is one device used by satirists (indeed, I think the case can be made that all parody--no matter how friendly--is satirical--no matter how mild),”

Prof. Wu was gracious enough to quickly respond to my e-mail, and we exchanged several more, during which exchange, Prof. Wu asked me to expand my views and I attempted to oblige. This blog is drawn from my responses.

***

Satire is a purposeful art; it attempts to unmask folly that is posing as wisdom, or evil posing as good. Since false appearance is accepted as truth, satire must do something out of the ordinary to jar and upset the audience's vision of things. And will use many different artistic devices to do so.

David Worcester in his book The Art of Satire divides satire into three types: invective; burlesque; and irony. Burlesque (not the strippers, alas) Worcester categorizes as the satiric mode that is based on imitation (parody and travesty, for example, are two of the forms of burlesque satire).

Parody is usually an attack on style (and because the style is the man, therefore on the man himself, who is a prisoner of his stylistic tics). A favorite parody of the 1950's was the rendering of Lincoln's Gettysburg Address in Eisenhowerese (available at http://powellhistory.wordpress.com/2008/03/24/if-eisenhower-had-given-the-gettysburg-address/). The incongruity of the loftiness of the content and its rendering through flat, stumbling banalities was glorious satire of Eisenhower's speechifying. Satire also uses incongruity to render its target’s content ridiculous. A recent example which attacked the content rather than the style was the rendering of Sarah Palin's actual words as poetic speech (available at http://www.slate.com/id/2201342/). The satire attacked her words by demonstrating how they could not live up to the lofty presentation.

***

Below I have copied some excerpts from the Supreme Court's decision in the case of CAMPBELL, AKA SKYYWALKER, ET AL. v. ACUFF-ROSE MUSIC, INC. (in which the Court ruled that a rap parody of "Pretty Woman" was “fair use”) and annotated in italics certain points:

a) The germ of parody lies in the definition of the Greek parodeia, quoted in Judge Nelson's Court of Appeals dissent, as "a song sung alongside another." 972 F. 2d, at 1440, quoting 7 Encyclopedia Britannica 768 (15th ed. 1975) [something always to be careful about--words are human constructs and like human beings don't always dwell where they were born]. Modern dictionaries accordingly describe a parody as a "literary or artistic work that imitates the characteristic style of an author or a work for comic effect or ridicule," [this definition does take note of parody of style] or as a "composition in prose or verse in which the characteristic turns of thought and phrase in an author or class of authors are imitated in such a way as to make them appear ridiculous" [these "characteristic turns of thought and phrase" are the verbal tics that deserve to be ridiculed]. For the purposes of copyright law, the nub of the definitions, and the heart of any parodist's claim to quote from existing material [but really the quoting can be of content or style!], is the use of some elements of a prior author's composition to create a new one that, at least in part, comments on that author's works [the “commenting”—truly a weak word-- renders the original ridiculous, if the parody is any good].

b) Parody needs to mimic an original to make its point [it always must be kept in mind that parodic mimicking distorts, which makes it satirical], and so has some claim to use the creation of its victim's (or collective victims') imagination, whereas satire can stand on its own two feet [this truly makes no sense and is totally unexplained; is this relying on the belief that satire is always ironic in nature, and not also burlesque at times?] and so requires justification for the very act of borrowing.

c) [The Copyright Act of 1976, 17 U. S. C. § 107] has no hint of an evidentiary preference for parodists over their victims, and no workable presumption for parody could take account of the fact that parody often shades into satire when society is lampooned through its creative artifacts [this seems to indicate the belief that parody is specific, while satire is general, but satire can be general or specific], or that a work may contain both parodic and nonparodic elements [goes without saying].

d) Satire has been defined as a work "in which prevalent follies or vices are assailed with ridicule" [close to my definition, which is more descriptive] 14 Oxford English Dictionary, supra, at 500, or are "attacked through irony, derision, or wit [pretty weak definition]" American Heritage Dictionary, supra, at 1604 [perhaps the Court, relying on these definitions, doesn't see the specific trees because of the general woods].


***

Let's make some distinctions here: if I do my party routine of imitating Bogart, Cagney, etc. (trying to be as accurate as possible), I'm not parodying but mimicking--for there is no attempt to deride those I'm imitating. If I start to exaggerate the mannerisms of speech, gesture, etc., then I'm moving into the realm of parody. Think of caricature, which is analogous to parody, in that the features of the subject can be twisted and distorted (noses lengthened or shortened, chins extended forwards or receded and so on) to make the hidden essence of a person (his wolfishness, her cattiness) evident to the viewer. Too bad the Court, while seeing that parody and satire both deal with the ridiculous, did not understand their relationship. Parody IS satire—and satire, by its nature, is criticism. The Court acknowledges that Section 107, provides that "the fair use of a copyrighted work . . . for purposes such as criticism [or] comment . . . is not an infringement . . .." (Also, “Parody, like other comment and criticism, may claim fair use.”)

But perhaps the real problem with the Court (in which it is only following a certain obtuse conventional idea) is in believing that satire is concerned with making only bitingly-negative (even vicious) attacks on society (what I have termed "the general").* This is reflected, I think, in the Court's statement that "society is lampooned" by satire. Thus, the Court has removed the specific (mild or harsh) attacks on a person's inadequacy of style, language, dramatic range, etc. from their rightful places in the universe of satirical means and modes.

***

Here are two excerpts from Pope's "The Rape of the Lock":

My Lord, why what the Devil?

Z___ds! damn the Lock! 'fore Gad, you must be civil!
Plague on't! 'tis past a jest--nay prithee, Pox!
Give her the hair!
----------------------------------------------------------
Mean while declining from the Noon of Day,
The Sun obliquely shoots his burning Ray;
The hungry Judges soon the Sentence sign,
And Wretches hang that Jury-men may Dine . . .
----------------------------------------------------------
In the first extract Pope is satirizing (by parody) the bumbling, clichéd mutterings of witless courtiers; in the second he fashions a satirical attack on the operation of the justice system. Both are satire, one is parodic. As Pope wrote elsewhere: "Fools rush into my head, and so I write." As the fools rushed into his head, Pope used many literary devices in his satirical works to expose those fools (whether attacked specifically or generally), including, of course, parody. And sometimes the satire was biting, but sometimes the satire was mild. I don't think the fact that the heat of satire can, like pepper sauce, run from mild to five-alarm is widely appreciated. Or that while imitation may be the sincerest form of flattery, parody can be a sincerely-determined effort to reveal the true foolishness or viciousness behind the front of personal style.

*There are historically two streams of satire coming down from the Latin poets, the Juvenalian and the Horatian. The Juvenalian mode is basically straightforward denunciation of the evils and follies of the times; the Horatian follows the rule of Horace, who spoke of "Telling the truth smiling"--that is, sugarcoating the bitter pill (ala Mary Poppins: "A spoonful of sugar makes the medicine go down"). It seems that too often (like with the Supreme Court) only the Juvenalian mode is recognized as satire, while the nicer (at least on the surface) Horatian mode is considered humor (or something else) but not satire.